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Balance of power in international relations : ウィキペディア英語版
Balance of power (international relations)
At the core of the balance of power theory is the idea that national security is enhanced when military capabilities are distributed so that no one state is strong enough to dominate all others. If one state gains inordinate power, the theory predicts that it will take advantage of its strength and attack weaker neighbors thereby providing an incentive for those threatened to unite in a defensive coalition. Some realists maintain that this would be more stable as aggression would appear unattractive and would be averted if there was equilibrium of power between the rival coalitions.
When confronted by a significant external threat, states may balance or bandwagon. Balancing is defined as allying with others against the prevailing threat, whereas bandwagoning refers to alignment with the source of danger. States may also employ other alliance tactics, such as buck-passing and chain-ganging. There is a longstanding debate among realists with regard to how the polarity of a system impacts on which tactic states use, however, it is generally agreed that balancing is more efficient in bipolar systems as each great power has no choice but to directly confront the other. Along with inter-realist debates about the prevalence of balancing in alliance patterns, other schools of international relations, such as constructivists, are also critical of the balance of power theory, disputing core realist assumptions regarding the international system and the behavior of states.
==History==

The principle involved in preserving the balance of power as a conscious goal of foreign policy, as David Hume pointed out in his ''Essay on the Balance of Power'', is as old as history, and was used by Greeks such as Thucydides both as political theorists and as practical statesmen.
It resurfaced in Renaissance among the Italian city-states in the 15th century. Francesco Sforza, Duke of Milan, and Lorenzo de' Medici, ruler of Florence, were the first rulers actively to pursue such a policy, with the Italic League, though historians have generally attributed the innovation to the Medici rulers of Florence whose praises were sung by the well-known Florentine writers Niccolò Machiavelli and Francesco Guicciardini.
Universalism, which was the dominant direction of European international relations prior to the Peace of Westphalia, gave way to the doctrine of the balance of power. The term gained significance after the Treaty of Utrecht in 1713, where it was specifically mentioned.
It was not until the beginning of the 17th century, when the science of international law assumed the discipline of structure, in the hands of Grotius and his successors, that the theory of the balance of power was formulated as a fundamental principle of diplomacy. In accordance with this new discipline, the European states formed a sort of federal community, the fundamental condition of which was the preservation of a balance of power, i.e., such a disposition of things that no one state, or potentate, should be able absolutely to predominate and prescribe laws to the rest. And, since all were equally interested in this settlement, it was held to be the interest, the right, and the duty of every power to interfere, even by force of arms, when any of the conditions of this settlement were infringed upon, or assailed by, any other member of the community.〔 cites Emerich de Vattel, ''Le Droit des gens'' (Leiden, 1758)〕
This balance-of-power principle, once formulated, became an axiom of political science. Fénelon, in his ''Instructions'', impressed the axiom upon the young Louis, Dauphin of France, Duke of Burgundy. Frederick the Great, in his ''Anti-Machiavel'', proclaimed the 'balance of power' principle to the world. In 1806 Friedrich von Gentz re-stated it with admirable clarity, in ''Fragments on the Balance of Power''. The principle formed the basis of the coalitions against Louis XIV and Napoleon, and the occasion, or the excuse, for most of the wars which Europe experienced between the Peace of Westphalia (1648) and the Congress of Vienna (1814), especially from the British vantage point (including, in part, World War I).
During the greater part of the 19th century, the series of national upheavals which remodelled the map of Europe obscured the balance of power. Yet, it underlaid all the efforts of diplomacy to stay, or to direct, the elemental forces of nationalism let loose by the French Revolution. In the revolution's aftermath, with the restoration of comparative calm, the principle once more emerged as the operative motive for the various political alliances, of which the ostensible object was the preservation of peace. Regarding the era 1848-1914, English diplomatic historian A.J.P. Taylor argued:
:Europe has known almost as much peace as war; and it has owed these periods of peace to the Balance of Power. No one state has ever been strong enough to eat up all the rest, and the mutual jealousy of the Great Powers has preserved even the small states, which could not have preserved themselves.〔A.J.P. Taylor, ''The Struggle for Mastery in Europe (1954) p xix〕

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